The African island of Madagascar has one of the most unusual cultural festivals in existence on the planet. Malagasy, as the _(1)_ of the people of Madagascar are called, celebrate their family ties with a very unique ritual. Every seven years or so, they open up the family graves to bring out the remainsof their dead ancestors and wrap them in new cloth. After much preparation andexpense, they carry the corpses high in the air while dancing with them _(2)_ joyous music. The extremely happy _(3)_ is called Famadihana, which is also known as turning of the bones. A few traditional Malagasy beliefs are _(4)_ the heart of Famadihana. One is that people are created not from mud but from the bodies of their ancestors. Malagasy therefore _(5)_ their relatives in high regard. According to another traditional belief, the dead do not leave for good until their bodies have completely returned to the earth. They also believe that their ancestors are able tocommunicate with the living. Famadihana is how the Malagasy shower their ancestors with love and _(6)_. It is perhaps surprising that Famadihana is not an ancient practice. Its origins have been _(7)_ back to only the 17th century. Not all Malagasy believe their ancestors are capable of communicating with the living, though. Despite having their doubts about the ritual, those who are moreeducated and less traditional continue to _(8)_ the custom since they consider it to be valuable in strengthening family ties. The energy and enthusiasm of Famadihana is naturally a time for putting aside familial, generational, and _(9)_ conflicts. Highly symbolic and _(10)_ to the Malagasy, the custom shows no signs of dying out.
(A) occasion (B) affection (C) tribal (D) majority (E) meaningful (F) at (G) support (H) to (I) hold (J) traced
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